Algeria - History
Since the 5th century B.C., the native peoples of northern Africa (first identified by the Greeks as "Berbers") were pushed back from the coast by successive waves of Phoenician, Roman, Vandal, Byzantine, Arab, Turkish, and, finally, French invaders. Phoenician traders, Roman colonists, Vandal invaders, Byzantines, Berbers, Arabs, Spaniards and Turks,-all have had their day, and many of them have left their impress. Traces of the Roman wall exist; the Saracenic enceinte, enclosing a space seven times the size of that which lies within the present fortifications, is still marked by ruined towers which rise picturesquely among the olive trees.
When intestine feuds and disputed successions had wrought the ruin of the Eastern empire, Africa was thrown into such a state of confusion as to pave the way for the most marvellous conquest that the world's history contains. A mere handful of Arab soldiers under Okba ben Nafa, with the sword in one hand and the Koran in the other, overran and conquered North Africa, from the Nile to Tangiers. Many vicissitudes took place, and Okba himself was killed ere this conquest was consolidated, but eventually all the native races adopted the new religion, and became more or less assimilated to the Arabs.
The greatest cultural impact came from the Arab invasions of the 8th and 11th centuries A.D., which brought Islam and the Arabic language. The successor dynasties in the Maghrib--Merinids, Zayanids, and Hasfids--did not base their power on a program of religious reform as their predecessors had done. Of necessity they compromised with rural cults that had survived the triumph of puritanical orthodoxy in the twelfth century despite the efforts of the Almoravids and Almohads to stamp them out.
The aridity of official Islam had little appeal outside the mosques and schools of the cities. In the countryside, wandering marabouts, or holy people, drew a large and devoted following. These men and women were believed to possess divine grace (baraka) or to be able to channel it to others. In life, the marabouts offered spiritual guidance, arbitrated disputes, and often wielded political power. After death, their cults--some local, others widespread--erected domed tombs that became sites of pilgrimage.
Many tribes claimed descent from marabouts. In addition, small, autonomous republics led by holy men became a common form of government in the Maghrib. In Algeria, the influence of the marabouts continued through much of the Ottoman period, when the authorities would grant political and financial favors to these leaders to prevent tribal uprisings.
The effects of the most recent (French) occupation--French language and European-inspired socialism--are still pervasive. North African boundaries have shifted during various stages of the conquests. Algeria's modern borders were created by the French, whose colonization began in 1830. To benefit French colonists, most of whom were farmers and businessmen, northern Algeria was eventually organized into overseas departments of France, with representatives in the French National Assembly. France controlled the entire country, but the traditional Muslim population in the rural areas remained separated from the modern economic infrastructure of the European community.
Algerians began their uprising on November 1, 1954 to gain rights denied them under French rule. The revolution, launched by a small group of nationalists who called themselves the National Liberation Front (FLN), was a guerrilla war in which both sides targeted civilians and used other brutal tactics. Eventually, protracted negotiations led to a cease-fire signed by France and the FLN on March 18, 1962, at Evian, France. The Evian Accords also provided for continuing economic, financial, technical, and cultural relations, along with interim administrative arrangements until a referendum on self-determination could be held. Over 1 million French citizens living in Algeria at the time, called the pieds-noirs (black feet), left Algeria for France.
The referendum was held in Algeria on July 1, 1962, and France declared Algeria independent on July 3. In September 1962 Ahmed Ben Bella was formally elected president. On September 8, 1963, a Constitution was adopted by referendum. On June 19, 1965, President Ben Bella was replaced in a non-violent coup by the Council of the Revolution headed by Minister of Defense Col. Houari Boumediene. Ben Bella was first imprisoned and then exiled. Boumediene, as President of the Council of the Revolution, led the country as Head of State until he was formally elected on December 10, 1976. Boumediene is credited with building "modern Algeria." He died on December 27, 1978.
Following nomination by an FLN Party Congress, Col. Chadli Bendjedid was elected president in 1979 and re-elected in 1984 and 1988. A new constitution was adopted in 1989 that allowed the formation of political parties other than the FLN. It also removed the armed forces, which had run the government since the days of Boumediene, from a designated role in the operation of the government. Among the scores of parties that sprang up under the new constitution, the militant Islamic Salvation Front (FIS) was the most successful, winning more than 50% of all votes cast in municipal elections in June 1990 as well as in the first stage of national legislative elections held in December 1991.
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