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Great Mughals - 1530-1658

When Babur died, his son Humayun (1530-56), also a soldier, inherited a difficult task. He was pressed from all sides by a reassertion of Afghan claims to the Delhi throne, by disputes over his own succession, and by the Afghan-Rajput march into Delhi in 1540. He fled to Persia, where he spent nearly ten years as an embarrassed guest at the Safavid court. In 1545 he gained a foothold in Kabul, reasserted his Indian claim, defeated Sher Khan Sur, the most powerful Afghan ruler, and took control of Delhi in 1555.

Humayun's untimely death in 1556 left the task of further imperial conquest and consolidation to his thirteen-year-old son, Jalal-ud-Din Akbar (r. 1556-1605). Following a decisive military victory at the Second Battle of Panipat in 1556, the regent Bayram Khan pursued a vigorous policy of expansion on Akbar's behalf. As soon as Akbar came of age, he began to free himself from the influences of overbearing ministers, court factions, and harem intrigues, and demonstrated his own capacity for judgment and leadership. A "workaholic" who seldom slept more than three hours a night, he personally oversaw the implementation of his administrative policies, which were to form the backbone of the Mughal Empire for more than 200 years. He continued to conquer, annex, and consolidate a far-flung territory bounded by Kabul in the northwest, Kashmir in the north, Bengal in the east, and beyond the Narmada River in the south--an area comparable in size to the Mauryan territory some 1,800 years earlier.

Akbar built a walled capital called Fatehpur Sikri (Fatehpur means Fortress of Victory) near Agra, starting in 1571. Palaces for each of Akbar's senior queens, a huge artificial lake, and sumptuous water-filled courtyards were built there. The city, however, proved short-lived, perhaps because the water supply was insufficient or of poor quality, or, as some historians believe, Akbar had to attend to the northwest areas of his empire and simply moved his capital for political reasons. Whatever the reason, in 1585 the capital was relocated to Lahore and in 1599 to Agra.

Akbar succeeded his father, Humayun (r. 1530-40 and 1555-56), whose rule was interrupted by the Afghan Sur Dynasty, which rebelled against him. It was only just before his death that Humayun was able to regain the empire and leave it to his son. In restoring and expanding Mughal rule, Akbar based his authority on the ability and loyalty of his followers, irrespective of their religion. In 1564 the jizya on non-Muslims was abolished, and bans on temple building and Hindu pilgrimages were lifted.

Akbar's methods of administration reinforced his power against two possible sources of challenge -- the Afghan-Turkish aristocracy and the traditional interpreters of Islamic law, the ulama. He created a ranked imperial service based on ability rather than birth, whose members were obliged to serve wherever required. They were remunerated with cash rather than land and were kept away from their inherited estates, thus centralizing the imperial power base and assuring its supremacy. The military and political functions of the imperial service were separate from those of revenue collection, which was supervised by the imperial treasury. This system of administration, known as the mansabdari, was based on loyal service and cash payments and was the backbone of the Mughal Empire; its effectiveness depended on personal loyalty to the emperor and his ability and willingness to choose, remunerate, and supervise.

Akbar adopted two distinct but effective approaches in administering a large territory and incorporating various ethnic groups into the service of his realm. In 1580 he obtained local revenue statistics for the previous decade in order to understand details of productivity and price fluctuation of different crops. Aided by Todar Mal, a Rajput king, Akbar issued a revenue schedule that the peasantry could tolerate while providing maximum profit for the state. Revenue demands, fixed according to local conventions of cultivation and quality of soil, ranged from one-third to one-half of the crop and were paid in cash. Akbar relied heavily on land-holding zamindars. They used their considerable local knowledge and influence to collect revenue and to transfer it to the treasury, keeping a portion in return for services rendered. Within his administrative system, the warrior aristocracy (mansabdars ) held ranks (mansabs ) expressed in numbers of troops, and indicating pay, armed contingents, and obligations. The warrior aristocracy was generally paid from revenues of nonhereditary and transferrable jagirs (revenue villages).

An astute ruler who genuinely appreciated the challenges of administering so vast an empire, Akbar introduced a policy of reconciliation and assimilation of Hindus (including Maryam al-Zamani, the Hindu Rajput mother of his son and heir, Jahangir), who represented the majority of the population. He recruited and rewarded Hindu chiefs with the highest ranks in government; encouraged intermarriages between Mughal and Rajput aristocracy; allowed new temples to be built; personally participated in celebrating Hindu festivals such as Dipavali, or Diwali, the festival of lights; and abolished the jizya (poll tax) imposed on non-Muslims.

In 1580 he initiated a syncretic theory of "rulership as a divine illumination," enshrined in his new religion Din-i-Ilahi (Divine Faith), incorporating the principle of acceptance of all religions and sects. In theory, the new court religion was compatible with any other, provided that the devotee was loyal to the emperor. In practice, however, its ritual and content profoundly offended orthodox Muslims. The ulama found their influence undermined. The concept of Islam as a superior religion with a historic mission in the world appeared to be compromised. The syncretism of the court and its tolerance of both Hindus and unorthodox Shia sects among Muslims triggered a reaction among Sunni Muslims.

Akbar declared himself the final arbiter in all disputes of law derived from the Quran and the sharia. He backed his religious authority primarily with his authority in the state. He encouraged widow marriage, discouraged child marriage, outlawed the practice of sati, and persuaded Delhi merchants to set up special market days for women, who otherwise were secluded at home. By the end of Akbar's reign, the Mughal Empire extended throughout most of India north of the Godavari River. The exceptions were Gondwana in central India, which paid tribute to the Mughals, and Assam, in the northeast.

Mughal rule under Jahangir (1605-27) and Shah Jahan (1628-58) was noted for political stability, brisk economic activity, beautiful paintings, and monumental buildings. Jahangir married the Persian princess whom he renamed Nur Jahan (Light of the World), who emerged as the most powerful individual in the court besides the emperor. As a result, Persian poets, artists, scholars, and officers--including her own family members -- lured by the Mughal court's brilliance and luxury, found asylum in India. The number of unproductive, time-serving officers mushroomed, as did corruption, while the excessive Persian representation upset the delicate balance of impartiality at the court. Jahangir liked Hindu festivals but promoted mass conversion to Islam; he persecuted the followers of Jainism and even executed Guru Arjun Das, the fifth saint-teacher of the Sikhs. Nur Jahan's abortive schemes to secure the throne for the prince of her choice led Shah Jahan to rebel in 1622. In that same year, the Persians took over Kandahar in southern Afghanistan, an event that struck a serious blow to Mughal prestige.

Between 1636 and 1646, Shah Jahan sent Mughal armies to conquer the Deccan and the northwest beyond the Khyber Pass. Even though they demonstrated Mughal military strength, these campaigns consumed the imperial treasury. As the state became a huge military machine, whose nobles and their contingents multiplied almost fourfold, so did its demands for more revenue from the peasantry. Political unification and maintenance of law and order over wide areas encouraged the emergence of large centers of commerce and crafts--such as Lahore, Delhi, Agra, and Ahmadabad -- linked by roads and waterways to distant places and ports. The world-famous Taj Mahal was built in Agra during Shah Jahan's reign as a tomb for his beloved wife, Mumtaz Mahal. It symbolizes both Mughal artistic achievement and excessive financial expenditures when resources were shrinking. The economic position of peasants and artisans did not improve because the administration failed to produce any lasting change in the existing social structure. There was no incentive for the revenue officials, whose concerns primarily were personal or familial gain, to generate resources independent of dominant Hindu zamindars and village leaders, whose self-interest and local dominance prevented them from handing over the full amount of revenue to the imperial treasury. In their ever-greater dependence on land revenue, the Mughals unwittingly nurtured forces that eventually led to the break-up of their empire.

In the fratricidal war of succession that closed the reign of Akbar's grandson Shah Jahan in 1658, the aristocracy supported the austere military commander Aurangzeb against his learned and eclectic brother Dara Shikoh, whom Aurangzeb defeated in battle and later had decapitated in 1662.



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