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The Salvationist Movement and the Contestado

One factor that eventually would draw "the Brazils" closer together was the heightened sense of nationalism that developed among the urban middle and upper classes before World War I. This sense of nationalism can be explained partially by the Brazilian elite's focus on Rio de Janeiro as the center of their world. Although the national government was weak, it was still the source of prestige and patronage. Rio's sanitation projects and its remodeled downtown (1903-04) were soon copied by state capitals and ports.

The elites had reason to think that Brazil's status in the world was rising. In 1905 the archbishop of Rio de Janeiro received Latin America's first cardinalate. Brazil hosted the Third Pan-American Conference, raised its Washington legation to an embassy (1904), sent a notable delegation to the Second Hague Peace Conference (1907), gained possession via arbitration of hundreds of thousands of square kilometers of disputed territory, established the Indian Protective Service, tied together the far reaches of the country via telegraph, and purchased two of the world's largest dreadnoughts for its navy. Many cheered writer Afonso Celso when he asserted that the era was "the dawn of our greatness . . . . We will be the second or first power of the world."

However, the enthusiasm was not sufficient to overcome the resistance of Brazilians of all levels to military service. When an Obligatory Military Service Law was enacted in 1908, it went un-enforced until 1916. Military service was unappealing because members were called on continually to take up arms. During the presidency of Marshal Hermes Rodrigues da Fonseca (1910-14), nephew of Deodoro da Fonseca, turmoil spread across Brazil. In 1910 sailors protesting extreme physical punishments in the navy seized the new dreadnoughts So Paulo and Minas Gerais and some smaller vessels in the bay at Rio de Janeiro and threatened to bombard the city. Hermes da Fonseca was forced to grant the rebels their demands and to give them amnesty.

The image of national stability with which the earlier Campos Sales administration had tried to dazzle foreign bankers also was shattered by a series of military interventions, known as the Salvations, that replaced a number of state governments. The national government, somewhat against Hermes da Fonseca's inclination, sponsored what amounted to coups d'tat against state governments in Sergipe, Pernambuco, Alagoas, Par, Piau, Bahia, and Cear. In disorderly fashion, one oligarchic alliance substituted for another, often with an army officer in charge. In the disastrous case of Bahia, the local army commander bombarded the governor's palace and surrounding buildings. In 1911 So Paulo's French-trained Public Force (Fora Pblica) and civilian Patriotic Battalions saved the city from similar federal intervention.

Struggling to keep control of the army, Hermes da Fonseca replaced the minister of war three times in sixteen months and forced the retirement of about 100 colonels and generals. But to keep them from rebelling, they were all retired at higher ranks and salaries. The Brazilian political system was not so much one of compromise as of co-optation. With this internal army purge, the Salvationist Movement spent itself, and the tide turned away from federal military interventions to replace dominant regional oligarchies toward neutrality or preserving the status quo. The movement can be seen as a messy attempt to reduce state autonomy and to heighten the power of the central government.

Meanwhile, the vision of Brazilian order and progress as seen by the urban elite, intellectuals, and newspaper editorials was challenged again by the supposedly anarchic serto, this time in the South. In August 1914, as world attention focused on the outbreak of war in Europe, a very different conflict burst forth in the Contestado region of Santa Catarina. A popular rebellion, also known as the Contestado, confronted the "colonel"-dominated socioeconomic and political system. Where the Salvationist Movement aimed at substituting one oligarchy for another, the Contestado rebels rejected the national system and wanted to remake their part of the Brazilian reality. As with Canudos, the response of state and federal authorities was pulverizing violence.

The region's economy was based on livestock, the collection of mat, and lumbering. Its social structure concentrated wealth and power in the hands of a few "colonels," around whom lesser landowners were arrayed. Most families lived at the sufferance of those men or had shaky land titles. A jurisdictional dispute between Santa Catarina and Paran arose because each state issued deeds to the same land. The no-man's-land attracted fugitives from throughout Brazil. The construction of the So Paulo-Rio Grande do Sul Railroad and the timbering and colonization operations of United States capitalist Percival Farquhar added foreign elements to the already volatile mix. The Brazil Railroad and the Southern Brazil Lumber and Colonization Company forced Brazilians off their expropriated lands, imported European immigrants, and sawed away at virgin pine, cedar, and walnut trees. People whose families had lived in the region for a century suddenly saw their lands rented or sold to others.

As if that were not enough, in 1910 the threat of war with Argentina loomed, and authorities speeded the railroad's construction and expanded labor crews to about 8,000. In this environment of tumultuous destruction of the forests, social tensions rose with evictions and the sudden introduction of foreigners and modern technology. The local "colonels" secured their own interests, abandoning their customary paternalism and leaving the mass of people adrift. The Contestado was afflicted with a collective identity crisis, which caused many to turn to messianic religion as solace.

The people of the Contestado followed a local healer, Miguel Lucena Boaventura, known as Jos Maria, who soon died in a confrontation with Paran Military Police. His followers refused to accept his death, however, and believed that he was either alive or would rise again. His story mixed with the Luso-Brazilian belief in supernatural assistance in desperate times. This phenomenon, called Sebastianism, transformed the submissive population, accustomed to acting only with the "colonel's" approval, into a resolute fighting force. Their attacks on the railway and lumbering operations and the failure of negotiations with federal authorities led to an escalation of hostilities in 1912 and a fierce military campaign that in 1915 involved 6,000 troops, modern artillery and machine guns, field telephones and telegraph, and the first use of aircraft in a Brazilian conflict. The fighting was spread over a wide area, and the many redoubts of about 20,000 "fanatics," as the army called them, made suppression slow and difficult and also revealed the military's weaknesses. The number of casualties was uncertain but sizeable, and henceforth the army maintained a garrison in the region. The Contestado was subdued by the end of 1917.

Army reformers, a key group of whom returned from training in Germany by the end of 1913, wrote commentaries on the campaign in the new military monthly, A Defesa Nacional . They regarded the Contestado as "an inglorious conflict that discredited our arms." They blamed the republic for its "lack of elevated political norms, the abandonment of thousands of Brazilians . . . segregated from national society by the lack of instruction, by the scarcity of easy means of communication, by the want of energy, and by the poverty of initiative that, unhappily, has characterized the administrations generally since the time of the monarchy." They warned military leaders that "the lesson of the Contestado" was that the army's passivity in accepting poorly conceived political measures would only damage it "morally" and would bring Brazil "the most funereal consequences."

The Contestado joined Canudos as an important component in the army's institutional memory. Veterans played meaningful roles in military and national affairs in the next decades. Within a few years, the reformist critique would be part of the thinking that underlay the tenente or lieutenants' revolts of the 1920s, beginning with the Copacabana Revolt in 1922. The Salvationist Movement and the Contestado drew the army and the central government deeply into the internal affairs of the states, thereby whittling away at their coveted autonomy. The era's legacy of political intervention and suppression of dissent muddied the army's mission and self-image, but it amplified the power of the central government (Rio de Janeiro).



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