The Dutch - 1670-1796
The Dutch became involved in the politics of the Indian Ocean in the beginning of the seventeenth century. Headquartered at Batavia in modern Indonesia, the Dutch moved to wrest control of the highly profitable spice trade from the Portuguese. The Dutch began negotiations with King Rajasinha II of Kandy in 1638. A treaty assured the king assistance in his war against the Portuguese in exchange for a monopoly of the island's major trade goods, particularly cinnamon. Rajasinha also promised to pay the Dutch's war-related expenses. The Portuguese fiercely resisted the Dutch and the Kandyans and were expelled only gradually from their strongholds. The Dutch captured the eastern ports of Trincomalee and Batticaloa in 1639 and restored them to the Sinhalese.
But when the southwestern and western ports of Galle and Negombo fell in 1640, the Dutch refused to turn them over to the king of Kandy. The Dutch claimed that Rajasinha had not reimbursed them for their vastly inflated claims for military expenditures. This pretext allowed the Dutch to control the island's richest cinnamon lands. The Dutch ultimately presented the king of Kandy with such a large bill for help against the Portuguese that the king could never hope to repay it. After extensive fighting, the Portuguese surrendered Colombo in 1656 and Jaffna, their last stronghold, in 1658. Superior economic resources and greater naval power enabled the Dutch to dominate the Indian Ocean. They attacked Portuguese positions throughout South Asia and in the end allowed their adversaries to keep only their settlement at Goa.
The king of Kandy soon realized that he had replaced one foe with another and proceeded to incite rebellion in the lowlands where the Dutch held sway. He even attempted to ally the British in Madras in his struggle to oust the Dutch. These efforts ended with a serious rebellion against his rule in 1664. The Dutch profited from this period of instability and extended the territory under their control. They took over the remaining harbors and completely cordoned off Kandy, thereby making the highland kingdom landlocked and preventing it from allying itself with another foreign power. This strategy, combined with a concerted Dutch display of force, subdued the Kandyan kings. Henceforth, Kandy was unable to offer significant resistance except in its internal frontier regions.
The Dutch and the Kingdom of Kandy eventually settled down to an uneasy modus vivendi, partly because the Dutch became less aggressive. Despite underlying hostility between Kandy and the Dutch, open warfare between them occurred only once -- in 1762 -- when the Dutch, exasperated by Kandy's provocation of riots in the lowlands, launched a punitive expedition. The expedition met with disaster, but a better-planned second expedition in 1765 forced the Kandyans to sign a treaty that gave the Dutch sovereignty over the lowlands. The Dutch, however, maintained their pretension that they administered the territories under their control as agents of the Kandyan ruler.
According to folklore, seven Vanni chieftains who fought unsuccessfully against the Dutch committed suicide to avoid capture. They are still revered as heroic devas (gods) at Natchimar temples in the Vanni and Jaffna where lamps will be lit and drums beaten in their names every Tuesday and Friday. The most famous of the Vanni chieftains was Pandara Vanniyan or Wanni Bandara in Sinhalese, the last king of the Vanni who fought against the Dutch and British colonial powers. In alliance with the Kandy kingdom he drove Lt. von Drieberg and his garrison from the Mullaithivu fort capturing their canons and 'overran the whole of the northern districts (Vanni) and the boldness to penetrate as far as Elephant pass into the Jaffna Peninsula'.
From conventional warfare, he resorted to guerilla attacks and was finally defeated by Lt. von Drieberg when the British organized a three pronged attack from Jaffna, Mannar and Trincomalee around 1803. This was followed by 'burning of all his houses and his people were dispersed into the jungle, and eventually out of the Vanni. The power of the Vanni Chiefs was thus finally and effectually extinguished'. Interestingly, folklore has it that Lt. von Drieberg was originally with the Dutch forces where he felt humiliated by Pandara Vanniyan for having defeated him several times, including in personal combat, and had been permitted to withdraw. He had stayed on after the Dutch were ousted by the British to fight on to defeat Pandara Vanniyan.
After taking political control of the island, the Dutch proceeded to monopolize trade. This monopoly was at first limited to cinnamon and elephants but later extended to other goods. Control was vested in the Dutch East India Company, a joint-stock corporation, which had been established for the purpose of carrying out trade with the islands of Indonesia but was later called upon to exercise sovereign responsibilities in many parts of Asia.
The Dutch tried with little success to supplant Roman Catholicism with Protestantism. They rewarded native conversion to the Dutch Reformed Church with promises of upward mobility, but Catholicism was too deeply rooted. (In the 1980s, the majority of Sri Lankan Christians remained Roman Catholics.) The Dutch were far more tolerant of the indigenous religions than the Portuguese; they prohibited open Buddhist and Hindu religious observance in urban areas, but did not interfere with these practices in rural areas. The Dutch banned Roman Catholic practices, however. They regarded Portuguese power and Catholicism as mutually interdependent and strove to safeguard against the reemergence of the former by persecuting the latter. They harassed Catholics and constructed Protestant chapels on confiscated church property.
The Dutch contributed significantly to the evolution of the judicial, and, to a lesser extent, administrative systems on the island. They codified indigenous law and customs that did not conflict directly with Dutch-Roman jurisprudence. The outstanding example was Dutch codification of the Tamil legal code of Jaffna- -the Thesavalamai. To a small degree, the Dutch altered the traditional land grant and tenure system, but they usually followed the Portuguese pattern of minimal interference with indigenous social and cultural institutions. The provincial governors of the territories of Jaffnapatam, Colombo, and Trincomalee were Dutch. These rulers also supervised various local officials, most of whom were the traditional mudaliyar (headmen).
The Dutch, like the Portuguese before them, tried to entice their fellow countrymen to settle in Sri Lanka, but attempts to lure members of the upper class, especially women, were not very successful. Lower-ranking military recruits, however, responded to the incentive of free land, and their marriages to local women added another group to the island's already small but established population of Eurasians--the Portuguese Burghers. The Dutch Burghers formed a separate and privileged ethnic group on the island in the twentieth century.
During the Dutch period, social differences between lowland and highland Sinhalese hardened, forming two culturally and politically distinct groups. Western customs and laws increasingly influenced the lowland Sinhalese, who generally enjoyed a higher standard of living and greater literacy. Despite their relative economic and political decline, the highland Sinhalese were nonetheless proud to have retained their political independence from the Europeans and thus considered themselves superior to the lowland Sinhalese.
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