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The Arrival of Bantu-Speaking Africans

Bantu-speaking Africans, whose descendants make up the overwhelming majority of the present-day inhabitants of South Africa, had moved south of the Limpopo River by about 1,500 years ago. Farmers who combined knowledge of cattle-keeping and slash-and-burn (swidden) cultivation with expertise in metal-working, the Bantu speakers came from West Central Africa north of the Congo River near present-day Cameroon.

Historians and archaeologists now argue that this movement took place not in any single great migration but rather in a slow southward shift of people throughout sub-Saharan Africa that resulted from the gradual drying up of the Sahara beginning about 8,000 years ago. The southward movement involved not the conquering hordes previously imagined but rather a moving frontier of farmers seeking new fields and pastures who interacted with pastoralists and hunter-gatherers, sometimes trading, sometimes incorporating people in client relationships, sometimes fighting for access to the same crucial resources. The farmers settled throughout southern Africa east of the 400-millimeter rainfall line and as far as the southwestern limits of cropping along the Great Kei River.

The Bantu-speaking farmers chose to minimize risks rather than to maximize production in their use of the environment. They kept large herds of cattle and invested these animals with great material and symbolic value. Cattle provided a means to acquire and to display considerable wealth, and they were used for significant social and political transactions, such as bridewealth compensation (lobola ) and tribute demands. Cattle were also valued for their milk and for their hides, but they were seldom killed for their meat except on ceremonial occasions. Hunting of game continued to provide a major source of protein, while additional supplies came from domesticated goats and sheep. Bantu speakers also cultivated a range of indigenous crops, including millet, sorghum, beans, and melons along with other grains and vegetables. Those close to the sea collected shellfish and fished. By utilizing such a great range of food sources, the farmers spread their risks in a difficult ecological system constantly subject to drought, disease, and crop failure.

The Nguni peoples are classified into three large subgroups, the Northern Nguni, the Southern Nguni, and the Ndebele. The Zulu and the Swazi are among the Northern Nguni. The Xhosa are the largest Southern Nguni society, but the neighboring Thembu and Mpondo are also well known Southern Nguni societies, often described as subgroups of the Xhosa. Each of these groups is a heterogeneous grouping of smaller (also heterogeneous) ethnic groups.

Four of South Africa's official languages are Nguni languages; isiZulu, isiXhosa, siSwati, and isiNdebele are spoken primarily by the Zulu, the Xhosa, the Swazi, and the Ndebele peoples, respectively. Each of these languages has regional variants and dialects, which are often mutually intelligible.

Before the nineteenth century, the dominant Nguni settlement pattern was that of dispersed households, as opposed to villages. The typical household was centered on a patrilineage; it also included other relatives through a variety of kinship ties, and people who had attached themselves to the household--often as indentured laborers who were rewarded in cattle. Cattle were central to most Nguni economies, which ranged from almost complete dependence on herding to mixed pastoralism and crop cultivation, often supplemented by hunting.

Nguni political organization generally consisted of small chiefdoms, sometimes only a few hundred people loyal to a person chosen by descent, achievement, or a combination of factors. Until the eighteenth century or later, historians believe, these chiefdoms were not united under a king or monarch. Each chiefdom typically included a group of related patrilineal clans, or descent groups united by common ancestry only a few generations deep, and others who had chosen to attach themselves to a particular chief. A chief could demand support and tribute (taxes) from his followers, could reward those he favored, could form political alliances, and could declare war against his enemies. A chief's followers, in turn, usually had the right to leave and to join another chiefdom, if they wished. Larger chiefdoms sometimes exercised limited control over smaller ones, but such hegemony generally did not last for more than a generation or two.

The Bantu-speakers termed Nguni, who settled on the coastal plains between the Highveld and the Indian Ocean, lived in much smaller communities and had less hierarchical political structures than the inland Sotho-Tswana. Moving their cattle often in search of fresh pastureland, they lived in small communities scattered across the countryside. In many cases, a community identified itself on the basis of descent from some ancestral founder, as did the Zulu and the Xhosa. Such communities could sometimes grow to a few thousand people, as did the Xhosa, the Mpondo, the Mthethwa, and others, but they were usually far smaller.

There were significant differences between the settlement patterns and the degree of political centralization established by Bantu speakers who settled inland and by those who lived closer to the coast. The inland Bantu speakers, termed Sotho-Tswana on the basis of their dialects, concentrated in greater numbers around water sources and trading towns.

The accumulation of large herds and the cultivation of extensive fields produced greater concentrations of population and considerably more stratification among Bantu speakers than among their San and Khoikhoi neighbors. Archaeologists have found evidence of settlements established more than 1,400 years ago comprising several thousand people each. Toutswe, in eastern Botswana, consisted of a series of communities built on large flat-topped hills with fields cultivated below and cattle pastured locally. The residents smelted iron and engaged in extensive trade with people as far east as the Indian Ocean. Similar large communities emerged at least 1,000 years ago just south of the Limpopo River where Bambandyanalo and then Mapungubwe arose as significant early states (both situated at the intersection of the present-day borders of Botswana, Zimbabwe, and South Africa).

Cultivating extensive fields and holding large numbers of cattle, the residents of these states also produced finely worked gold and copper ornaments, hunted for ivory, and engaged in extensive long-distance trade. They were generally presided over by chiefs who held considerable -- although never total -- power; elders always had to be consulted about major decisions. Compared with the smaller-scale communities of San and Khoikhoi, the Bantu-speaking societies were marked by greater degrees of stratification: of old over young, men over women, rich over poor, and chiefs over commoners.





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Page last modified: 25-10-2012 15:44:18 ZULU