Silla (668-935)
The first 215 years of the Silla Dynasty were marked by the establishment of new political, legal, and education institutions of considerable vigor. Domestic and foreign trade (with Tang China and Japan) prospered. Scholarship in Confucian learning, mathematics, astronomy, and medicine also flourished. Buddhism, introduced to the peninsula in AD 372, reached its zenith. Buddhism was the dominant religious and cultural influence during the Silla (A.D. 668-935) and Koryo (918-1392) dynasties. Confucianism also was brought to Korea from China in early centuries, but it occupied a subordinate position until the establishment of the Choson Dynasty.
In the seventh century, the Silla Kingdom united Korea south of the Taedong River and successfully resisted repeated campaigns by the rulers of Sui (581-617) and Tang (618-907) China to conquer all of Korea. Under Silla rule, the king placed military commanders in charge of civil and military affairs in all of the country's local districts. A military academy was established in the capital city of Kyongju and was open to young men of aristocratic birth. Upon completion of their training, these young men were given the title hwarang, meaning Flower Knight. Most of the great military leaders of Silla trained at this academy and dedicated their lives to military service.
Koguryo had risen against the Chinese conquerors, and Silla had stubbornly resisted Chinese attempts to turn it into a colony. While Silla and subsequent dynasties were obliged to pay tribute to the various Chinese, Mongol, and Jurchen dynasties, and although Korea was subjected to direct overlordship by the Mongols for a century, the Korean kingdoms were able to survive as independent entities, enabling their citizens to maintain an identity as a separate people. Although at one time the ruling classes were set apart from the rest of the population by their knowledge of Chinese characters and their ability to use Chinese in its written form, since the unification of the peninsula by the Silla Dynasty all Koreans have shared the same spoken language.
Despite the fact that Korea would undergo numerous reforms, palace coups, and two dynastic changes after the Silla period, many of the political and social systems and practices instituted during the Silla Dynasty persisted until the nineteenth century. Their Chinese inspiration, of course, had much to do with the durability of these systems. One lasting principle was that of centralized rule. From the time of the Koguryo, Paekche, and Silla states of the Three Kingdoms period, royal houses always governed their domains directly, without granting autonomous powers to local administrators. The effectiveness of the central government varied from dynasty to dynasty and from period to period, but the principle of centralization--involving a system of provinces, districts, towns, and villages--was never modified.
Another feature that endured for centuries was the existence of a stratified social system characterized by a clear distinction between the rulers and the ruled. Under the Silla Dynasty, society was rigidly organized into a hereditary caste system. The Koryo Dynasty, which succeeded Silla, instituted a system of social classes according to which the rest of the population was subordinate to an elite composed of scholar-officials. By passing the higher civil service examination and becoming a government official a commoner could become a member of the elite, but since examinations presupposed both the time and wealth for education, upward mobility was not the rule. This system continued during the Choson Dynasty. The strength of the aristocratic tradition may have been one factor contributing to the relative weakness of the Korean monarchy, in which the king usually presided over a council of senior officials as primus inter pares, rather than governing as absolute ruler.
Silla began to decline, however, in the latter part of the eighth century when rebellions began to shake its foundations. By the latter half of the ninth century, two rivals had emerged. The chaotic situation eventually led to the emergence of a new Koryo Dynasty in 918 under a former officer, Wang Kon.
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