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Al Said - The Ruling Family

1Imam Ahmed bin Said bin Ahmed bin Mohammed Al-Busaidi
(founder of the Al Busaidi state)
17441783
2Imam Said bin Ahmed bin Said17831792
3Sayyid Sultan bin Ahmed bin Said17921806
4Sultan Said bin Sultan bin Ahmed18061856
5Sayyid Thuwaini bin Said bin Sultan18561866
6Sayyid Salim bin Thuwaini bin Said18661868
7Imam Azzan bin Qais bin Azzan18681871
8Saiyid Turki bin Said bin Sultan18711888
9Faisal ibn Turki Al Said18881913
10Taimur ibn Faisal bin Turki Al Said19131932
11Said ibn Taimur bin Faisal Al Said19321970
12Qaboos ibn Said Al Said197020xx

The process of state formation in Oman and the centralization of political power within the ruling family followed the same pattern found in other gulf shaykhdoms, particularly Kuwait, Bahrain, and Qatar. Oil revenues and income redistribution facilitated a pattern of continuity of political power within the ruling family and the traditional political elite as well as change with the modest creation of new institutions and expanded administration engaging an increasingly diverse segment of Omani society.

Four sultans of the Al Said family ruled Oman in the twentieth century: Faisal ibn Turki Al Said (1888-1913), Taimur ibn Faisal Al Said (1913-32), Said ibn Taimur Al Said (1932-70), and the present sultan, Qabus ibn Said Al Said (1970- ). In large part, Omani political developments in the twentieth century followed the temperament and priorities of successive sultans. Each, to varying degrees, responded to threats to his authority from the interior; each had to balance independent action with an indirect role by Britain, with which Oman had treaties of friendship.

Until 1970 the political title for the Al Said rulers was sultan of Muscat and Oman, implying two historically irreconcilable political cultures: the coastal tradition, the more cosmopolitan, secular, Muscat tradition of the coast ruled by the sultan; and the interior tradition of insularity, tribal in origin and ruled by an imam according to the ideological tenets of Ibadism. The more cosmopolitan has been the ascending political culture since the founding of the Al Said dynasty in 1744, although the imamate tradition has found intermittent expression.

Several millennia ago, Arab tribes migrated eastward to Oman, coinciding with the increasing presence in the region of peoples from present-day Iran. In the sixth century, Arabs succeeded in repelling encroachments of these ethnic groups; the conversion of Arab tribes to Islam in the seventh century resulted in the displacement of the settlers from Iran. The introduction of Ibadism vested power in the imam, the leader nominated by tribal shaykhs and then elected by public acclamation.

The Ibadis had five imamates before the founding of the Al Said dynasty. The first imamate in the ninth century became the example of the ideal Ibadi state. The fifth imamate, the Yarubid Imamate, recaptured Muscat from the Portuguese in 1650 after a colonial presence on the northeastern coast of Oman dating to 1508. The Yarubid dynasty expanded, acquiring former Portuguese colonies in East Africa and engaging in the slave trade. By 1719 dynastic succession led to the nomination of Saif ibn Sultan II, who had not yet reached puberty. His candidacy prompted a rivalry among the ulama and a civil war between the two major tribes, the Hinawi and the Ghafiri, with the Ghafiri supporting Saif ibn Sultan II. He assumed power in 1748 after the leaders of both factions had been killed in battle, but the rivalry continued, with the factionalization working in favor of the Iranians, who occupied Muscat and Suhar in 1743.

The Al Said dynasty was founded when Ahmad ibn Said Al Said was elected imam following the expulsion of the Iranians from Muscat in 1744. Like its predecessors, Al Said dynastic rule has been characterized by a history of internecine family struggle, fratricide, and usurpation. Apart from threats within the ruling family, there was the omnipresent challenge from the independent tribes of the interior who rejected the authority of the sultan, recognizing the imam as the sole legitimate leader and pressing, by resort to arms, for the restoration of the imamate.

Schisms within the ruling family were apparent before Ahmad ibn Said's death in 1783 and were later manifest with the division of the family into two main lines, the Sultan ibn Ahmad Al Said (r. 1792-1806) line controlling the maritime state, with nominal control over the entire country; and the Qais branch, with authority over the Al Batinah and Ar Rustaq areas. During the period of Sultan Said ibn Sultan Al Said's rule (1806-56), Oman cultivated its East African colonies, profiting from the slave trade. As a regional commercial power in the nineteenth century, Oman held territories on the island of Zanzibar off the coast of East Africa, in Mombasa along the coast of East Africa, and until 1958 in Gwadar (in present-day Pakistan) on the coast of the Arabian Sea. But when the British declared slavery illegal in the mid-1800s, the sultanate's fortunes reversed. The economy collapsed, and many Omani families migrated to Zanzibar. The population of Muscat fell from 55,000 to 8,000 between the 1850s and 1870s.

Oman Map - 1856The death of Sultan Said ibn Sultan in 1856 prompted a further division: the descendants of the late sultan ruled Oman (Thuwaini ibn Said Al Said, r. 1856-66) and Zanzibar (Mayid ibn Said Al Said, r. 1856-70); the Qais branch intermittently allied itself with the ulama to restore imamate legitimacy. In 1868 Azzam ibn Qais Al Said (r. 1868-71) emerged as self-declared imam. Although a significant number of Hinawi tribes recognized him as imam, the public neither elected him nor acclaimed him as such.

Imam Azzam understood that to unify the country a strong, central authority had to be established with control over the interior tribes of Oman. His rule was jeopardized by the British, who interpreted his policy of bringing the interior tribes under the central government as a move against their established order. In resorting to military means to unify Oman, Imam Azzam alienated members of the Ghafiri tribes, who revolted in the 1870-71 period. The British gave Imam Azzam's rival, Turki ibn Said Al Said, financial and political support. Turki ibn Said succeeded in defeating the forces of Imam Azzam, who was killed in battle outside Matrah in January 1871.

The deteriorating economy resulting from the suppression of the slave trade rendered Sultan Turki ibn Said's rule susceptible to opposition from the interior. For a brief period, Turki ibn Said appeased his opposition with cash payments and British backing. His authority extended from the Al Batinah coast to Suhar, with the rest of the country operating autonomously. Sultan Turki ibn Said suffered a stroke in the early 1870s and was incapacitated. He was succeeded in 1888 by his son, Faisal ibn Turki Al Said, who was the first ruler of the Al Said family in the nineteenth century to assume power peacefully, without resort to arms or political subterfuge.

in 1996, the heirless Sultan Qaboos updated the constitution stating the royal Al Busaidy family should unanimously choose a successor within 48 hrs. If they don't, the Army assumes command and opens a safe containing a letter with his Majesty's nominated two potential successors. "When I die, my family will meet. If they cannot agree on a candidate, the Defense Council will decide, based on a name or names submitted by the previous sultan. I have already written down two names in descending order, and put them in sealed envelopes in two different regions." [from Judith Miller, "Creating Modern Oman: An Interview with Sultan Qabus," Foreign Affairs, Vol. 76, No. 3 (May/June 1997), p. 17.]

The question of the royal succession is an exquisitely sensitive one in Oman. When the topic arises as to who might follow Sultan Qaboos, a common reaction is a conversation-ending "may he live forever." The Sultanate has historically lacked a crown prince system like many of its neighbors, and succession as an issue is commonly avoided not least because of its potential to recall the forcible start of the current reign. That said, some speculation is inevitable and in recent years has expanded from examining the possibilities of immediate members of the Al-Said family of the current Sultan's generation to include their sons.

Taylor Luck reported in 2017 that "According to experts, there are 85 individuals who are legitimate heirs to Qaboos male descendants from the Al Said royal family with two Omani parents. Under the current Constitution, a family council will select the successor within three days of Qabooss death. Should they fail to reach a consensus, Sultan Qaboos has left behind two sealed envelopes in two separate locations across the country, each bearing the name of his preferred successor."

Sayyid Taimur bin Asad bin Tariq al-Said

Sayyid Taimur bin Asad bin Tariq al-Said On 03 March 2017, Qaboos issued a royal decree naming Asaad bin Tariq as deputy prime minister, a rare instance of involving the royal family in state affairs, and a signal to some analysts that Asaad, who is in his 60s, may be named the next sultan.

Sayyid Taimur bin Asad bin Tariq al-Said (born c. 1980) is a second cousin of Sultan Qaboos. Sayyid Taimur Asaad bin Tariq is considered by many Omanis to be the leading candidate in his generation for the succession, particularly if that transition takes place after his father and uncles (the "bin Tariqs," long seen as leading contenders) have passed the age when they would be considered viable successors. His father, Sayyid Asad, carries out official public duties as Representative of His Majesty; his uncles include Sayyid Haitham (Minister of Heritage and Culture) and Sayyid Shihab (Adviser to the Sultan and former commander of the navy). Together, the three are the most prominent of the six "bin Tariq" brothers.

Sayyid Taimur is married to Salma bint Mustahail bin Ahmed al-Mashani. Her father is the brother and senior surviving male relative of the Sultan's revered late mother, Shaikha Mazoon. Their 2004 marriage was among the highest-profile royal events in recent years. Its lavishness led to its being referred to by Muscatis with good-natured sarcasm as "Alf Laila wa Laila" ("The 1001 Nights"). The festivities, which were largely funded by and some of which were attended by the Sultan, included fireworks displays and four days of parties and receptions. It is widely believed that the match was made personally by the Sultan and that it has markedly strengthened Sayyid Taimur,s position within his generation of the family.

Sayyid Taimur is associated with (but held no official title at) the Oman Research Council, handling international conferences and presiding at public events. Observed in action at a spring 2007 mathematics conference, he was well-spoken and at ease with the academic lecturers (including Americans) present. His other professional associations include serving on the Board of Directors of Bank Dhofar, one of the largest financial institutions in the country. He presides at occasional official events that call for the presence of a royal, but not a senior-most one. As such, he is significantly more familiar to Omanis via the media than most of his generation.

In person, Sayyid Taimur is personable, affable, and informal. Something over six feet tall, he is markedly overweight but apparently vigorous. His English, while strongly accented for an elite young Omani (many of whom speak with virtually no trace of Arabic accent), is fluent. He is a fixture of Muscat's limited nightlife, including both private parties and bars and nightclubs. He drives himself in a late-model BMW whose license plate is "1 HH". He has made only two brief trips to the U.S., one as a child to Houston for unspecified medical reasons and one in recent years to Washington DC only.

A graduate of Muscat International School (rather than the more elite - but more academically challenging - Sultan's School), Sayyid Taimur spent four years in higher education in the United Kingdom. He studied in Brighton and in Galashiels in the Scottish lowlands before finishing his undergraduate studies at the (unaccredited) American College of London. He was, by his own admission, not a diligent student. In conversation, he notes having failed several courses and, as a result, having taken his degree in public relations rather than international affairs.

Sayyid Taimur is not infrequently mentioned as a possible successor to Sultan Qaboos in the event that he rules for much longer and the family looks to skip the likely candidates among the current generation. The unusual involvement of the Sultan in Taimur's marriage suggests not only the Sultan's tacit blessing of the young prince, but also more indirectly of the prince's father, Sayyid Asad. Regardless of the Sultan's intentions, however, this very atypical public blessing of a royal has convinced many Omanis that Taimur enjoys a special place among royals.



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