Military


Religion in Indonesia

An archipelago of more than 17,000 islands, the country has an area of approximately 700,000 square miles and a population of 237 million. According to a 2000 census report, 88 percent of the population is Muslim, 6 percent Protestant, 3 percent Roman Catholic, and 2 percent Hindu. Other religions (Buddhist, followers of traditional indigenous religions, Jewish, and other Christian denominations) are less than 1 percent of the population. Some Christians, Hindus, and members of other minority religious groups say that the 2000 census undercounted non-Muslims. The government conducted a national census in 2010 that was expected to provide more accurate figures; however, at the end of the reporting period, results of this census were not available.

The country has a small Sikh population, estimated in 2010 at between 10,000 and 15,000, residing primarily in Medan and Jakarta. Eight Sikh gurudwaras (temples) are located in North Sumatra and two in Jakarta. The number of Confucians remains unknown because respondents were not allowed to identify themselves as Confucian in the 2000 national census. The Supreme Council for Confucian Religion in Indonesia estimated that 95 percent of Confucians are ethnic Chinese, and the balance are mostly indigenous Javanese. Many Confucians also practice Buddhism and Christianity. There are small Jewish communities in Jakarta and Surabaya. The Bahai community reported thousands of members, but no reliable figures are available. Falun Dafa, which considers itself a spiritual organization rather than a religion, claims between 2,000 and 3,000 followers, nearly half of whom live in Yogyakarta, Bali, and Medan.

An estimated 20 million persons, primarily in Java, Kalimantan, and Papua, practice animism and other types of traditional belief systems termed "Aliran Kepercayaan." Many combine their beliefs with one of the government-recognized religions and register under that recognized religion. The National Commission for Human Rights stated there are 244 organizations of traditional/indigenous belief at the national level with 954 chapters nationwide across 25 provinces.

The constitution and other laws and policies protect religious freedom and, in practice, the government generally enforced these protections. However, the central government did not invoke its constitutional authority to review or revoke local laws in some areas that violated freedom of religion. The constitution accords "all persons the right to worship according to their own religion or belief" and states that "the nation is based upon belief in one supreme God." The first tenet of the country's national ideology, Pancasila, similarly declares belief in one God. The government does not allow for not believing in God. Government employees must swear allegiance to the nation and to the Pancasila ideology. Other laws and policies placed restrictions on certain types of religious activity, particularly among unrecognized religious groups and "deviant" sects of recognized religious groups.

Aceh remained the only province authorized by national legislation to implement Sharia (Islamic law). Non-Muslims in the province remained exempt from Sharia. Some local governments outside of Aceh also have laws with elements of Sharia that abrogate certain rights of women and religious minorities. Aceh adopted a Sharia based penal code imposing physical punishment for violations of the law.

The Ministry of Religious Affairs extends official status to six religious groups: Islam, Catholicism, Protestantism, Buddhism, Hinduism, and Confucianism. Unrecognized groups may register with the Ministry of Culture and Tourism as social organizations. Although these groups have the right to establish a place of worship, obtain identity cards, and register marriages and births, they sometimes face administrative difficulties in doing so. In some cases these challenges make it more difficult for individuals to find jobs or enroll children in school. Legally identity card applications are now acceptable when the "religion" section is left blank; however, members of some groups reported that they sometimes faced obstacles.

In 2008 the government issued a joint ministerial decree freezing certain activities of the Ahmadiyya Qadiyani (Ahmadiyya). Specifically, it bans proselytizing by the Ahmadiyya but also prohibits vigilantism against the group. Violation of the proselytizing ban carries a maximum five-year prison sentence on charges of blasphemy. However, the decree does not prohibit the Ahmadiyya from worshipping or continuing to practice within its own community. Hardline groups and a government-appointed body, the Coordinating Board for Monitoring Mystical Beliefs in Society (Bakor Pakem), supported an outright ban. The minister for religious affairs also publicly supported a ban on the Ahmadiyya.

In April 2010 the Constitutional Court upheld the 1965 Blasphemy Law, holding that the government had power to impose limitations on religious freedoms based upon security considerations. Human rights groups, including the Wahid Institute, led the effort to overturn the law. Many Muslims and members of other religions supported maintaining the law.

The government permits the practice of the traditional belief system of Aliran Kepercayaan as a cultural manifestation, not a religion. Aliran Kepercayaan groups must register with the Ministry of Culture and Tourism, and local authorities generally respected their right to practice their beliefs.




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