Military


Religion in Cuba

Cuba is a multiracial society with a population of mainly Spanish and African origins. The largest organized religion is the Roman Catholic Church. Afro-Cuban religions, a blend of native African religions and Roman Catholicism, are widely practiced in Cuba. Officially, Cuba has been an atheist state for most of the Castro era. In 1962, the government of Fidel Castro seized and shut down more than 400 Catholic schools, charging that they spread dangerous beliefs among the people. In 1991, however, the Communist Party lifted its prohibition against religious believers seeking membership, and a year later the constitution was amended to characterize the state as secular instead of atheist.

The Catholic church is the largest independent institution in Cuba today but continues to operate under significant pressure. The Cuban Government continues to refuse to allow the church to have independent printing press capabilities; full access to the media; to train enough priests for its needs or allow adequate numbers of foreign priests to work in the country; or to establish socially useful institutions, including schools and universities, hospitals and clinics, and nursing homes.

In November 1996, President Castro invited Pope John Paul II to visit Cuba after an agreement was reached on some of the issues important for the church to carry out its religious activities in Cuba and prepare for the visit. During the Pope's visit, the government permitted four open-air masses, provided media coverage, and assisted with transportation of the public to the masses. In 1997 Christmas was officially recognized as a holiday for the first time since 1969, and the following year was permanently reinstated as a national holiday. While on the island, Pope John Paul II spoke of broadening the space and freedom of action of the Catholic Church and asked Fidel Castro to grant a prisoner amnesty. The Cuban Government responded by freeing at least 300 prisoners, some 70 of which were being held on political charges. The Pope's visit was seen as an important, positive event for bringing a message of hope and the need for respect of human rights. Unfortunately, these improvements did not continue once the Pope left the island. While some visas were issued for additional priests to enter Cuba around the time of the visit, this practice has once again become extremely limited.

Other Cuban religious groups--including evangelical Christians, whose numbers are growing rapidly--also have benefited from the relative relaxation of official restrictions on religious organizations and activities. Although particularly hard hit by emigration, Cuba's small Jewish community continues to hold services in Havana and has pockets of faithful in Santiago, Camaguey, and other parts of the island. Assistance from Jewish communities abroad, including arranging for visiting rabbis and rabbinical students, helps to keep the Hebrew faith alive in Cuba.




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